Posted by Pastor Pat on March 5, 2009
25 And there are also many other things which Jesus did, which if they *were written in detail, I suppose that even the world itself *would not contain the books that *would be written.” (John 21:25)
Who is Jesus Christ? The Scriptures answer this question consistently and plainly. However, space and time prohibit us from sounding it out completely. Yet John provides for us a revealing look at our Lord Jesus Christ in what is commonly entitled, “The ‘I AM’ statements of our Lord.”
The first of the seven statements is found in John 6:35, 41, 48, and 51. Jesus Christ identifies Himself as, “The Bread of Life.” His promise to those who partake of Him is that they will never hunger nor thirst again. In 6:35 John uses a double negative. One Greek grammarian correctly notes how, “With the double negative and the subjunctive Paul is “ruling out even the idea as being a possibility: [the double negative] is the most decisive way of negativing something in the future.” (Wallace, Beyond Basics, 468).
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Posted by Pastor Pat on
I would like to begin this short study on noting the relationship of the cross to the Lenten season. Like most things surrounding us, familiarity causes them to lose their significance. We become so accustomed to all things “Christian” that we fail to see beyond the shadow and believe the thing it represents is the shadow itself. It is like the plastic fruit sitting comfortably in the middle of the dining room table. What the plastic fruit represents is real fruit, but the illusion exists to make those who see it for the first time to think it is real. The cross in our “Christian” culture is like plastic fruit. It exists only to represent. In many ways, we have allowed the cross to collect dust as it sits comfortably in the middle of our lives; to become familiar, and in its familiarity, our view of it diminishes and we rob it of its intrinsic value. Albert Mohler captures this idea in his thoughts on, “The Foolishness of the Cross.”
Paul’s language is familiar to us because we have read and heard these words so many times. In fact, we have probably become too familiar with them, because what Paul says here, as the Corinthians would have heard it, is a revolutionary message, a counterintuitive message, a counter-cultural message, and in all probability, the Corinthians were not quite prepared to hear this. For what Paul says is that the word of the cross is foolishness to those who are perishing, but to those who are being saved, it is the power of God.[1]
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