Posted by Pastor Pat on March 15, 2010
Read Ephesians 2:1-10
Paul continues to show the immeasurable nature of God’s redeeming grace by noting the context in which it took place. It is as if he provides the reader with a snapshot or summary of the whole story from beginning to end. It is because we were dead in our trespasses that God would have to forgive us by means of redeeming us from sin’s debt (1:7). Verses 2 and 3 describe the state of what all once were prior to their adoption as sons and daughters (1:5).
Verses 1 through 3 do not distinguish between male or female, Jew or Gentile, bond or free. All are in the same dead state brought on by trespass and sin. Paul highlights the enemies of grace: the world, the devil, and the flesh. All three work to overthrow and undercut the provision of God for the inability of man. Verse 4 acts as a sharp contrast to the initial three verses. It functions as an explosion of hope. In contrast to all that we are, here stands God who is rich in mercy and great in love. He does not allow us to continue as we were but sets us on a path of life and light. Because of who God is in essence, all His actions are inseparably linked to and flowing from this abundant resource.
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Posted by Pastor Pat on June 28, 2009
Read Mark 7:1-23
Remember to whom Mark writes. He is writing to a Roman audience, a Gentile audience. He is showing how they are included in the redemptive purpose of God to secure for Himself a people who will love Him and worship Him forever. It is these people who will enjoy the presence of God forever. Although this truth caused the religious establishment to put Him to death, it caused the larger world to rejoice.
In the purpose of God for the redemption of His people, worshippers from every tongue, tribe, people, and nation were intentionally included. Many within the Jewish religion excluded Gentiles from a redemptive hope. Jesus forcefully shows how Gentiles were a part of God’s plan all along.
The same tension continued to exist with Peter and Cornelius in Acts 10. In Acts 10 we have the vision to Peter declaring that all foods are clean (10:1-23). The Holy Spirit then falls on the Gentiles, just as He did in Acts 2 (10:23-48). Peter defends Gentile inclusion (11:1-18) and the church in Antioch grows strong in the Spirit (11:19-30).
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Posted by Pastor Pat on April 6, 2009
Read Mark 3:1-6
How do we live so as to produce life and not death? Christ brings liberty to the captive, sight to the blind, healing to the sick, and power to the impotent (Luke 4). How do we become ambassadors of such truth without “selling out”? How do we maintain the purity of the gospel without forsaking the purpose of the gospel?
First, it is the truth that sets people free (John 8:32). Paul celebrates this idea in the letter to the Galatians. The power of the cross frees people in captivity. Regardless as to the means, when the content of the cross is shared, people go free. The cross cannot help but do what it was designed to do. It brings hope, heals, and restores wholeness to the despairing, the diseased, and the dysfunctional. Second, from Mark 2:23-3:6 one can see how it is possible for the “shadow” of rules, rituals, and regulations to rob people of their relationship with God. Yet how do we guard ourselves and the ministry entrusted to us from becoming consumed by those things that kill rather than bring life. Is it possible to know if the shadow has become the end rather than the means to the end? Consider the following two thoughts.
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Posted by Pastor Pat on February 14, 2009
Read Mark 1:1
Mark’s Gospel account is a continuation of a story-line that began before the foundations of the world were poured. It is the fulfillment of promises made by God to Himself that would benefit all people in general and His people in particular. It is the story of Jesus Christ. Mark directly identifies the person and work of Jesus Christ as gospel. The word “gospel” gets lost to us modern readers. The word itself is from the Old English god-spell “good tidings or good news” as a translation of the Greek word euaggelion as used in the New Testament. It is not a word that is found in the Old Testament, but was clearly present in idea. What Mark and the entire New Testament endeavors to do is help us see that Jesus Christ is the gospel. He is the good news.
Although there is consent as to the statement, “Jesus Christ is the gospel,” there is always a present danger of putting our hope and confidence in something other than Jesus Christ. Perhaps it is education, or better employment, or a different spouse, or better behaved children. Even in the manner of how we present the “gospel” can become errant. We have made the gospel an A-B-C proposition, as if the gospel were a 3-step program. What we have learned in the past and what we will hear again in this text is simple: “Jesus Christ is the gospel.” But why is Jesus Christ good news?
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